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In the official Catechism of the Catholic Church, consisting of 2,865 numbered sections and first published in 1992 by order of Pope John Paul II, the seven deadly sins are dealt with in one paragraph. Together with the Ten Commandments, it was one of the most popular models for discussions of ethics and examinations of conscience. Throughout the Middle Ages and the Tridentine era, many important theological and confessional works were structured around the seven deadly sins. Sadness would later be replaced by acedia (sloth), putting off or failing to do what God asks of you. From least serious to most, they were: lust, gluttony, sadness, avarice, anger, envy, and pride. Pope Gregory’s list was different from the one used today and the ranking of the Sins’ seriousness was based on the degree to which they offended against love. Capital sin is graver than venial sin, which can be forgiven through confession. The goal of the seven deadly sins was to illustrate for laypersons of the church the need to be mindful of capital sin, or sin which requires penance in Hell.

604) in his work Moralia in Job, introduced the seven deadly sins. In the later part of the 6th-century A.D., St. The cure for each of these was an adoption of selfless attitudes towards the world. They were the result of an abnormal obsession with self. In the 5th century, A.D., Evagrius of Pontus (349-399), a Greek theologian, introduced the concept of eight offenses and passions that a human could fall victim to while on earth.

Each deadly sin is opposed by one of the corresponding Seven Holy Virtues. The generally accepted deadly sins are superbia (hubris/pride), avaritia (avarice/greed), luxuria (extravagance, later lust), invidia (envy), gula (gluttony), ira (wrath), and acedia (sloth). Beginning in the early 14th-century, the popularity of the 7 deadly sins with artists of the time engrained them in human culture around the world. The church divided sin into two types: venial (forgiven without the need for the sacrament of Confession) and capital (meriting damnation). The seven deadly sins, also known as the capital vices or cardinal sins, are a classification of vices used in early Christian teachings to educate and protect followers from basic human instincts.